INDIAN LEADER 3

Return to party leadership

During the mid-1920s Gandhi took little interest in active politics and was considered a spent force. In 1927, however, the British government appointed a constitutional reform commission under Sir John Simon, a prominent English lawyer and politician, that did not contain a single Indian. When the Congress and other parties boycotted the commission, the political tempo rose. At the Congress session (meeting) at Calcutta in December 1928, Gandhi put forth the crucial resolution demanding dominion status from the British government within a year under threat of a nationwide nonviolent campaign for complete independence. Henceforth, Gandhi was back as the leading voice of the Congress Party. In March 1930 he launched the Salt March, a satyagraha against the British-imposed tax on salt, which affected the poorest section of the community. One of the most spectacular and successful campaigns in Gandhi’s nonviolent war against the British Raj, it resulted in the imprisonment of more than 60,000 people. A year later, after talks with the viceroy, Lord Irwin (later Lord Halifax), Gandhi accepted a truce (the Gandhi-Irwin Pact), called off civil disobedience, and agreed to attend the Round Table Conference in London as the sole representative of the Indian National Congress.

The conference, which concentrated on the problem of the Indian minorities rather than on the transfer of power from the British, was a great disappointment to the Indian nationalists. Moreover, when Gandhi returned to India in December 1931, he found his party facing an all-out offensive from Lord Irwin’s successor as viceroy, Lord Willingdon, who unleashed the sternest repression in the history of the nationalist movement. Gandhi was once more imprisoned, and the government tried to insulate him from the outside world and to destroy his influence. That was not an easy task. Gandhi soon regained the initiative. In September 1932, while still a prisoner, he embarked on a fast to protest against the British government’s decision to segregate the so-called untouchables (the lowest level of the Indian caste system) by allotting them separate electorates in the new constitution. The fast produced an emotional upheaval in the country, and an alternative electoral arrangement was jointly and speedily devised by the leaders of the Hindu community and the untouchables and endorsed by the British government. The fast became the starting point of a vigorous campaign for the removal of the disabilities of the untouchables, whom Gandhi referred to as Harijans, or “children of God.” (That term has fallen out of favour, replaced by Dalit; Scheduled Castes is the official designation.)

In 1934 Gandhi resigned not only as the leader but also as a member of the Congress Party. He had come to believe that its leading members had adopted nonviolence as a political expedient and not as the fundamental creed it was for him. In place of political activity he then concentrated on his “constructive programme” of building the nation “from the bottom up”—educating rural India, which accounted for 85 percent of the population; continuing his fight against untouchability; promoting hand spinning, weaving, and other cottage industries to supplement the earnings of the underemployed peasantry; and evolving a system of education best suited to the needs of the people. Gandhi himself went to live at Sevagram, a village in central India, which became the centre of his program of social and economic uplift.